The Point We Seek to Make

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By Roy C. Deaver (1922-2007)

It was in 1938, in his gospel meeting with the 2nd and Whaley Street Church in Longview, Texas, that I first became acquainted with the great, respected, much-loved N. B. Hardeman. It was here that he conducted a great gospel meeting, with C. M. Pullias (our local preacher) leading the singing! Yes, the same team that had conducted the great Nashville, Tennessee, Ryman Auditorium meetings! By the time the Longview meeting was over, I had determined in my own mind that someday, somehow, I would become a student in N. B. Hardeman’s classes.

In September of 1940 Wilma Ruth and I made our trip to Henderson, Tennessee. Within a few days I was a student in classes taught by N. B. Hardeman, L. L. Brigance, W. Claude Hall, and Mary Nell Hardeman Powers—the greatest English grammarian I have ever known!

In my first year one of the required courses was the study of the Scheme of Redemption. The text was the monumental book entitled The Scheme of Redemption, written by Dr. Robert Milligan, who at the time of the writing was President of the College of the Bible in Kentucky University — a great scholar in the Restoration Movement. The “Introduction” to the book has the date: May 19, 1868. So, the book has been around for awhile, and it will continue to be around.

It was a study course for which I personally will be eternally grateful. I was and I am and I will ever be truly grateful to have had that privilege of seeing such a majestic unfolding of the glorious “Scheme of Redemption.” Three of the best years of our lives were spent at Freed-Hardeman College, and we are truly grateful.

What’s the point — the present point? The above article is the material contained in pages 276 through 284 in Milligan’s The Scheme of Redemption. The book is hard to come by, and so, I have typed this material that others may read it for themselves. This is the class, and these are the pages which first began to give me — in some measure — an understanding of the indwelling of the Holy Spirit. It triggered my determination to continue to study the subject. It was here and why and how I began to grasp the concept of an actual, literal, personal, indwelling of the Holy Spirit within the child of God. Who was the teacher? Professor N. B. Hardeman! I am here to tell the reader that in NO WAY did brother Hardeman ever try to “explain away” what Milligan had written. If you want to know what brother Hardeman taught on this subject — HERE IT IS!

And so, it disturbs me no little to hear somebody on the present scene declare that brother Hardeman did not teach an actual indwelling of the Holy Spirit. I encourage the reader to read– and/or to read again and again his monumental sermons on “The Vine and the Branches” and ”The Spirit of Christ.”

At that time (when I was a student, 1940-43), FHC was a two-year college. But after two years I was not ready to leave. I wanted at least one more year, and did remain another year. I had three things in mind: (1) I wanted to do additional work in my Greek; (2) I wanted to take advantage of that fabulous library; and (3) I wanted to study N. B. Hardeman. I wanted to see (at least to my own satisfaction) what made N. B. Hardeman so great! So exceptional! In case you are interested in my conclusion, here it is: (1) It was not the fact that he was a handsome man, always dressed well and looked well — his shoes were always shined! (2) It was not just the fact that he was so exceptionally brilliant and knowledgeable in so many different subject areas. (3) It was not simply the fact that he was a man “set in authority.” Rather, my own conclusion was (and still is) his tremendous ability (without seeming to be aware of it) to produce a student!

He did not have to give orders or make threats. He simply possessed an indescribable way of causing a person to want to be a better student! If he happened to mention the annual overflow of the Nile River, being translated that meant: tomorrow you had better know the lakes and rivers that were in any way related to the annual overflow of the Nile. God bless you, N. B. Hardeman!

 

[Editor's note: This piece was originally published in the Jan-Mar 2000 issue of Biblical Notes Quarterly, and references another article which is not reproduced here].

What Kind of Attitude?

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By John Henson

Monica McNutt, a recently-graduated guard playing for the Lady Hoyas of Georgetown University, wrote an article in The Washington Post about attitude.

She wrote, “Your attitude will determine so much, from who is willing to work with and for you, to how far you will allow yourself to go.” She continued by saying, “Are you doing everything in your power to get your team back to winning? Are you all in and dedicated, or just along for the ride?

Certainly, her remarks were from the perspective of a college athlete, but aren’t her remarks equally valid when applied to spirituality?

In Luke 21:1-4, Jesus discusses attitudes. Just before this passage, Jesus had been critical of the scribes and Pharisees and their poor attitudes. “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive the greater condemnation” (Luke 10:46ff. NKJV).

The scribes’ attitude was the wrong one. The right attitude is found in Luke 21:1-4 — the attitude of the widow.

Jesus sat watching people throw their money into the trumpets in the Court of the Women at the Temple in Jerusalem. There were thirteen collecting boxes the trumpets emptied into, each assigned to a specific cause. The rich gave, Jesus said, from their “abundance.” One can almost see the huge bags of money being carried by the rich, out of which a small sum was cast into the trumpet.

Then, Jesus saw a poor widow who gave two coins, the smallest denomination in local currency called a “mite” or a “lepta.” Because God the Son knew all things, he knew this was all the money she had. Jesus said, “Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had” (Luke 21:3ff.).

Her attitude was the real gift. It was a gift that flowed from a loving heart. She could not live without giving because she loved God!

Her attitude was in the gift because her gift was her sacrifice. This is why her gift mattered more to Jesus. The rich gave from their abundance. They could easily replace any amount they gave. It meant nothing to them. The gift the widow gave was her living!

In McNutt’s last sentence of her Washington Post article, she said, “Are you doing everything in your power to get your team back to winning? Are you all in and dedicated, or are you just along for the ride?” These are the questions the widow’s giving asks us.

One commentator of this passage in Luke 21 wrote, “Only a completely insensitive person could read the story of the widow and her two lepta without searching and humiliating self-examination.”

Brother Gus Nichols, in one of his sermons on attitude, asked the question, “If everyone had the same attitude as mine, what would their contribution be? What would their attendance be? What would their attitude toward Jesus be?”

In the hymn, “When I Survey the Wondrous Cross,” Isaac Watts wrote, “See from his head, his hands, his feet; sorrow and love flow mingled down. Did ere such love and sorrow meet, or thorns compose so rich a crown?”

Jesus loved us so much he gave himself to die on the cross for our sins. But, are we in the game, as Ms. McNutt wrote? Are we dedicated to the Lord? What is our attitude when we compare ourselves to the widow? If everyone in the church had our attitude, what kind of attitude would they have?

How God Sees Bad News

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By Kerry Duke

We hear a lot of bad news. War. Rape. Child abuse. Drug abuse. Sexual immorality. Perversion. Theft. Corruption. The information age of television, radio, newspapers, and the internet brings the world’s evils into our homes and lays them in our lap.

When people tell us about these evils, we feel overwhelmed and depressed. The weight of hearing about all these problems constantly is almost more than our minds can bear. When men talk about these troubles, we get the news, but no hope.

When we read the Bible we find the same dark side of man. The Bible does not avoid subjects that are shocking. It records many of the atrocities we hear from the media. We only read a few pages of the Bible until we read a case of murder in a family. A couple of chapters later corruption was so bad and so widespread that God destroyed the earth with a flood. In the chapters that follow we read about drunkenness, homosexuality, attempted rape, and incest. In the remainder of the Old Testament we see accounts of child sacrifice, mutilation, bestiality, and sorcery. The Author of the Bible is very open about the evil side of mankind. Our world has been in a mess since Adam and Eve sinned.

But there is something different about reading these verses in the Bible. It records many of the same atrocities we hear on the news, but you don’t feel depressed when you read them. You don’t feel anxious and insecure. You don’t feel overwhelmed. How can this be when the Bible and media mention the same troubles?

You might say the difference is that the Bible talks about these sins in a dignified and tactful way whereas the media presents them in an overly explicit and even embarrassing way. This is a point to consider. The Bible speaks of some of the most private and even disgusting subjects without being offensive. But there is something else.

When you read the Bible accounts of these evils you cannot help but be impressed with the calmness and brevity with which the Author describes them. There is remarkable composure in the One who talks about these situations. You get the distinct idea that the One who wrote this book is in control. Even when the men who wrote the Bible were alarmed, the God who inspired them was not. The Scriptures present some of the worst things people can do, but they do so with a composure that is unmistakable. Reading about horrific crimes in the Bible does not leave us feeling distressed and overburdened because God is in control and already knows how all things will turn out in the end.

It is not that God is unconcerned about these evils when He talks about them. He hates them. But He does not speak as if He is the least bit uncertain about their outcome. The overall tone is matter of fact and marked by great restraint.

It is astonishing that man and God talk about the same things from such completely different perspectives. Man’s presentation of bad news offers no solution and extends no hope. When God talks about these things, He does so with authority. Even when we read about the darkest side of mankind in the Bible, we come away with peace and assurance because we are listening to the Creator talk about it.

This may not be a proof of the inspiration of the Bible, but it is at least a consequence of it and may point in that direction. It is certainly why we should listen to the news less and read the Bible more.

(Kerry serves as minister for the West End church of Christ in Livingston, Tennessee, and as Dean of Tennessee Bible College).

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