What Kind of Attitude?

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By John Henson

Monica McNutt, a recently-graduated guard playing for the Lady Hoyas of Georgetown University, wrote an article in The Washington Post about attitude.

She wrote, “Your attitude will determine so much, from who is willing to work with and for you, to how far you will allow yourself to go.” She continued by saying, “Are you doing everything in your power to get your team back to winning? Are you all in and dedicated, or just along for the ride?

Certainly, her remarks were from the perspective of a college athlete, but aren’t her remarks equally valid when applied to spirituality?

In Luke 21:1-4, Jesus discusses attitudes. Just before this passage, Jesus had been critical of the scribes and Pharisees and their poor attitudes. “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive the greater condemnation” (Luke 10:46ff. NKJV).

The scribes’ attitude was the wrong one. The right attitude is found in Luke 21:1-4 — the attitude of the widow.

Jesus sat watching people throw their money into the trumpets in the Court of the Women at the Temple in Jerusalem. There were thirteen collecting boxes the trumpets emptied into, each assigned to a specific cause. The rich gave, Jesus said, from their “abundance.” One can almost see the huge bags of money being carried by the rich, out of which a small sum was cast into the trumpet.

Then, Jesus saw a poor widow who gave two coins, the smallest denomination in local currency called a “mite” or a “lepta.” Because God the Son knew all things, he knew this was all the money she had. Jesus said, “Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had” (Luke 21:3ff.).

Her attitude was the real gift. It was a gift that flowed from a loving heart. She could not live without giving because she loved God!

Her attitude was in the gift because her gift was her sacrifice. This is why her gift mattered more to Jesus. The rich gave from their abundance. They could easily replace any amount they gave. It meant nothing to them. The gift the widow gave was her living!

In McNutt’s last sentence of her Washington Post article, she said, “Are you doing everything in your power to get your team back to winning? Are you all in and dedicated, or are you just along for the ride?” These are the questions the widow’s giving asks us.

One commentator of this passage in Luke 21 wrote, “Only a completely insensitive person could read the story of the widow and her two lepta without searching and humiliating self-examination.”

Brother Gus Nichols, in one of his sermons on attitude, asked the question, “If everyone had the same attitude as mine, what would their contribution be? What would their attendance be? What would their attitude toward Jesus be?”

In the hymn, “When I Survey the Wondrous Cross,” Isaac Watts wrote, “See from his head, his hands, his feet; sorrow and love flow mingled down. Did ere such love and sorrow meet, or thorns compose so rich a crown?”

Jesus loved us so much he gave himself to die on the cross for our sins. But, are we in the game, as Ms. McNutt wrote? Are we dedicated to the Lord? What is our attitude when we compare ourselves to the widow? If everyone in the church had our attitude, what kind of attitude would they have?

Arm Yourselves!

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By John Henson

Some obey the gospel and may think as they emerge from baptism that their lives will become a story of blessing forever and then heaven. Little do they realize that if they live faithful lives in Jesus Christ, they will suffer (2 Timothy 3:12).

In 1 Peter chapters three and four the Apostle Peter deals with how to deal with this reality. In chapter three, the apostle wrote, “Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit,” (1 Peter 3:18 NET).

Christ’s path back to the glory with the Father (Philippians 2:5ff.) was on the road of suffering. If we follow Jesus, then our way to glory is in his steps and also on that same road. Of course, that doesn’t mean that everyone that suffers goes to heaven. Peter addressed saints who were headed into a “fiery ordeal” (1 Peter 4:12).

Therefore, it is time to arm ourselves. This word, “arm,” is the word “ὁπλίζω,” which is translated “arm” in the New American Standard Bible and “equip” in the New English Translation. The word picture is of a soldier who prepares himself for battle by making sure he has the proper weapon.

Christians need to prepare our minds in the same way Peter described in this passage. The apostle wrote, “You also arm yourselves with the same attitude,” (1 Peter 4:1 NET). In his landmark work, Word Pictures in the New Testament, A.T. Robertson wrote, that “attitude” also means “mind, thinking, will.”

We arm ourselves with the same attitude, mind, thinking and will by building our faith with the word of God (Romans 10:17). There is no other way. If we arm ourselves with the word of God and have the right attitude, we may be confident we can endure suffering and then arrive at our destination in heaven with the blessed Savior.

Man’s Noblest Function

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By J. Randal Matheny

Man has no nobler function than to defend the truth. —Ruth McKenney

This quote, apparently by the American author and journalist, appeared in an email without context or explanation. From McKenney’s life, she would undoubtedly have meant something different by her worthy sentiment than Christians do as far as the content of truth, although many of us would hasten to agree with her statement.

But she was wrong.

Man has a nobler function. Defending truth is good and necessary, but does not lie at the peak of the scales of those greatest purposes that man could adopt.

At the end of his life, our Lord Jesus’ prayer was that he might glorify the Father (John 17:1ff). At the beginning of his ministry, his concern was that his followers would, like him, glorify the heavenly Father (Matthew 5:13-16).

In the Old Testament, a person was urged to tell the truth under testimony, because a greater issue was at stake: “give glory to the Lord God of Israel and give praise to him” (Joshua 7:19 ESV).

The Christian use of the body has a greater purpose than health or reputation: “glorify God with your body” (2 Cor. 6:20 NET).

Even the Christian mission has a higher calling than just saving souls and living exemplary lives, but these are means through which pagans may “glorify God when he appears” (1 Pet. 2:12; cf. 2 Cor. 9:13).

The overarching purpose of man is to glorify God. Under this noblest of functions, to paraphrase McKenney, fit all the activities and all the efforts of Christ’s disciples.

If saints believe that man’s noblest function is to defend the truth, they will ever seek for error against which they may throw themselves in its fulfillment. They will become spiritual ferrets, running through the hidden pipes of churches in search of doctrinal departures and moral turpitude.

And since they must fulfill that function, if they cannot find error, they will fabricate it. But there is more to life in Christ than ferreting out error in order to defend the truth.

In heaven, not only will death and pain and tears be gone, but error as well. But man will still be able to glorify God in the highest.

Is not a function or purpose that may continue into eternity far higher and greater?

An Act of Love

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By John Henson

Passover was the most significant feast of Judaism and every Jew was to be present in Jerusalem, if possible, to celebrate it.

The Passover memorialized Israel’s deliverance from bondage in Egypt. Specifically, it called attention to the night death passed over. It was an important time in Palestine.

Passover’s additional importance was the coinciding barley harvest. According to Leviticus 23:10-11, the crop could not be sold until a barley sheave was waved before the Lord.

The Jews made every preparation for the feast including helping pilgrims coming to Jerusalem. According to Josephus, 256,500 lambs were slaughtered ― one for every ten people ― for consumption during the feast. If true, almost 3,000,000 people would attend the Passover.

Other preparations included teaching daily lessons in the temple, repairing and marking roads and preparing minds for the coming holy day. Interestingly, tombs were white-washed not for aesthetic purposes, but to help pilgrims identify them so they wouldn’t be touched. Touching a tomb made one ceremonially unclean.

With all the preparations, there was one other performed in the house of Simon the Leper when Jesus reclined to eat. A woman (according to John 12 probably Mary, Lazarus’ sister) broke a vial of Nard and poured the entire contents on Jesus.

Jesus said the act was lovely. Love does lovely things. Nard was a very expensive import from India. Custom required only a few drops be used for guests, but Mary used the entire vial.

Mary’s act was extravagant. Love does not count the cost; it does all it can. When a husband gives a bouquet, he doesn’t give dead or dying flowers. What message would that send? No, he buys a fine bouquet of roses because they’re the best.

Mary wouldn’t let this opportunity to show her love for Jesus slip. Sometimes there may be only one opportunity to tell someone, “I love you.” Love won’t let that opportunity get away.

In our relationship with Jesus exactly what is the status of our love for him? Do we do lovely things? Do we give the best of ourselves and our money? Do we take every opportunity we can to express our love in good works?

Have you prepared yourself for heaven? Of all the things we can do to prepare for a great event, have we kept in mind Jesus coming? Are you ready? Prepare today!

A Difference of Perspective

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By Mac Deaver

Most of the readers will likely remember being involved in situations where some sort of serious accident has occurred which involved a dear loved one. Or perhaps it was a sickness or a heart attack or a stroke. Maybe you followed the ambulance to the hospital, and in the waiting room, you anxiously awaited a report of the condition of the loved one. You may have spent anxious moments at the hospital waiting for word from the doctors. Or you may have stayed in the ICU room day after day hoping your loved one would completely recover.

Scene One: Let us imagine an automobile accident in which a husband and wife are involved. Let us say that the accident was terrible, but that somehow though the husband was severely injured, the wife experienced only minor injuries. For days the husband lingers near death, but the wife is prayerful and hopeful and remains at his side or at least close at hand. But finally, the doctor brings to her the sad message: “He didn’t make it.” Oh the crying, the loss, the horrible, horrible sorrow that fills the heart of the mate now left behind! Most of us can identify with such an event which produces so much heartache in the souls of those who must now carry on. We soothe ourselves in the sacred promises of a most loving God who knows all and who has told us that in every situation, we simply must trust him (Prov. 3:5, 6). The word has to be circulated, and other kinfolk and acquaintances are informed of that sobering truth: “He didn’t make it.”

Scene Two: But now in our imagined scenario, we see the recently departed husband in Hades, the realm of the dead. By the grace of God, he has arrived in Paradise where the righteous dead go to await the end of the world and the resurrection (Luke 16:19-31; 23:43; 1 Thess. 4:13-18). The angels have carried him to a section of that domain where those he knows are waiting. He immediately recognizes some of his kinfolk who preceded him in death, some having died just a few weeks ago. Also, he sees members of his own congregation, some who died years ago. My, what greetings! The conversation is lively and wonderful as memories are evoked in the hearts of all as they ponder days gone by back on the earth. He sees some who now look so good, and he remembers how they looked in the midst of malady during their last days on the earth. What an improvement! Everyone is healthy in mind and body. There is no disease, no surgery scars, and no painful facial expressions. There is nothing that would indicate problem or distress in any form.

After the initial welcome and the first words of joy expressed by those who are so very glad to see him finally once again, he begins to express himself as to his impression of his new habitation. “I knew from what the Bible said that Paradise would be a wonderful place. But I could not in my wildest imaginations ever have pictured exactly the feeling of satisfaction, peace, and joy that I now do,” he explains.

One of his relatives asks him how it is that he, not yet an old man, got to come to Paradise when he did. So, he begins to explain about the car wreck. He can’t relate very many of the details of the accident because he simply doesn’t remember much about what really happened. He must have lost consciousness at the moment of impact. He does, however, barely remember hearing voices at some point. Maybe it was while he was still in the car or maybe in the ambulance or maybe even in the hospital. People seemed to be discussing his condition. Some were hopeful; others not. Frank statements were made. By whom he’s not sure. But he does remember that someone, a woman, seemed to be softly praying. The words were said very close to his ear. She must have been bent over him, and he remembers that the prayer was so sincere, so desperate, and he now recalls that though he can’t remember most of the prayer, he does remember the final words. The voice trembled, as the woman cried: “Let thy will be done.”

Just then at that point of his account, a kinsman who knew him and his wife very well back on the earth, upon hearing about a woman praying near him, suggests to his recently arrived kinsman that the voice must have been that of his wonderful wife. He asks whether or not she was in the car when the accident occurred. “Yes, she was,” he remembers. “Was she hurt?” “Yes, she was,” he recalls. He begins to reflect upon those moments just prior to his bodily release, and he remembers briefly seeing his wife in an ever so temporary moment of consciousness. She was battered and bruised, but she did not look seriously hurt at all. He ponders the thought: she lived; I died. “Is she here somewhere?” his kinsman inquires. And as he looks out on the faces of those waiting for his response, he replies, “No, she didn’t make it.”

Be Like Johanan?

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By Ron Thomas

Have you ever met anyone who spoke better than they did? In fact, we might ask ourselves, are we guilty of speaking better than we actually do? I know I am. However, I sure don’t want to EVER be guilty of that which Johanan did.

In the chaos of Jerusalem’s sacking, Babylon’s king left a remnant in the city. Those who were poor and feeble were left behind to tend to a destroyed city which, in many respects, was a living coffin. Babylon left a governor in place; his name was Gedaliah. The governor was warned a plot was being raised against him, but Gedaliah was not receiving the viability of this plot. In time, the governor was murdered by a man named Ishmael. Ishmael was a force to be reckoned with, and a man named Johanan was one to do it.

In the meanwhile, Jeremiah was tending to matters of his own. Because of Jeremiah’s faithfulness to the Lord, when Babylon had captured Jerusalem (and thus Jeremiah), the Lord had shown mercy to His prophet when Babylon’s king gave Jeremiah the opportunity to stay in Jerusalem or go to Babylon and be cared for by the king. Jeremiah chose to stay.

In time, Johanan sought out Jeremiah and asked for counsel concerning whether he should stay in Jerusalem or flee to Egypt. They were frightened by the prospects of staying in Jerusalem, and the prospects of going to Egypt seemed rather peaceful to them. To Jeremiah they go seeking counsel. Ten days later word from the Lord comes to Jeremiah, and Jeremiah gives this word to Johanan and all that were with him.

The Lord called Johanan a hypocrite (cf. Jeremiah 42:5-6, 20).

So gripped by embarrassment (presumably) and arrogant pride (Jeremiah 43:2), the recipients of the Lord’s message spoke against Jeremiah by calling him a liar. They refused to hear anything of the Lord because they were determined to go to Egypt. Their earlier approach to Jeremiah was nothing more than a facade.

It is a struggle for us in life to know exactly what to do in all circumstances; in fact, so much of a struggle it is we sometimes just don’t know what to do! We appeal to the Lord for wisdom, counsel, and direction, praying earnestly and frequently. In doing so let us be sure we hear and obey the Lord. His word is our ultimate authority, and to go beyond the Lord’s revealed will is to leave the Lord Himself. It may be that our heart is really pulling us in one direction, but if that one direction is contrary to the Lord’s expressed will we can be sure the Lord is not with us and, in fact, He will be against us.

Do you want to be like Johanan? That’s what you’ll be like if you refuse to hear and heed what the Lord has said. He spoke better than he did.

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