Posted in Christianity and Culture

Unreal Reality

By Weylan Deaver

The fact of God is the ground of all truth. Reality is what it is because God made it. Truth is what corresponds to reality. Take away God and you take away the anchor for truth, morality, purpose, value, beauty and obligation. God’s book—the Bible—explains where we came from, why we are here, where we are all headed, and how to prepare for judgment. Reject the Bible, and you are left a life without substance. Early on, people “exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator” (Romans 1:25, ESV). That old bargain never gets better with time or technology. But it does explain where our culture is today, when anything goes and each person (or group) determines his own “truth,” as though human thought is the deciding factor for what is real. It explains why so many believe that humanity descended from lower life forms. It explains why so many think it is right to take the life of an unborn baby. It explains why so many now see nothing wrong in men sleeping with men, or two women who want to “marry” each other. It explains why so many applaud a man who decides he wants to be a woman. It explains why so many think all religions are equally valid (or, equally invalid). But, to embrace the unreal as real is to labor under a “strong delusion” and “believe what is false” (2 Thessalonians 2:11). Feeling good about a belief does not make it true, just as drinking grape-flavored poison does not make it safe. Fantasy is not made fact by wanting it badly enough, or thinking about it long enough, or getting enough people to agree with it. Lies cannot save. Jesus still says, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Visit us at the church of Christ, “which is the church of the living God, a pillar and buttress of the truth” (1 Timothy 3:15).

Posted in Abortion, Christianity and Culture, Church and State

What’s So Bad About Abortion?

Since the Supreme Court’s Roe v. Wade decision on January 22, 1973 the elective taking of unborn life has been woven in the fabric of our unraveling society. Some think it murder. Some think it no big deal. Some resign themselves to it and move on. Some think the Court’s decision borders on the sacred and must be protected at all cost. For those who care what the Bible says, consider these truths.

Abortion takes human life. If God defines human death as the body’s separation from the spirit (James 2:26), then human life is the body’s being joined to the spirit. God is the “Father of spirits” (Hebrews 12:9) and, at death, “the spirit returns to God who gave it” (Ecclesiastes 12:7). If an unborn baby is alive, then it has a spirit. The Greek word for “baby” is brephos, and the Bible uses it to refer both to a baby still in the womb (Luke 1:41) and a newborn baby (Luke 2:12). God makes no qualitative distinction between the unborn and the just-born. Further, Jesus is spoken of as being a person at the moment of conception (Luke 2:21). God claims credit for the formation of a child in the womb (Jeremiah 1:5). As David wrote of God, “you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made” (Psalm 139:13-14, ESV).

Abortion sheds innocent blood. This is no small matter, as “hands that shed innocent blood” are listed among things the Lord actually hates (Proverbs 6:17). If an unborn baby is alive, then it has a spirit, made after God’s own image (Genesis 1:27). Is any blood more innocent than that of the unborn? America has enshrined into law a practice God says he hates. Can that be healthy for the country’s future?

Abortion is ingratitude for God’s gift. If “children are a heritage from the LORD, the fruit of the womb a reward” (Psalm 127:3), then why is pregnancy often addressed as though there is a dilemma, or a choice that must now be made to either continue or terminate it? To abortion advocates, the unplanned pregnancy is a potential burden, punishment, or inconvenience. In reality, killing the unborn is a slap in the face to God, the Giver–a “thanks, but no thanks” written in innocent blood.

Abortion tries to cancel sin’s consequence. Children are supposed to be born to a mother and father married to each other. Abortion is the “get out of jail free” card for a selfish generation who want sin’s pleasure without sin’s price. The morality of many seems based on a barnyard model, but God still demands that sex be confined to a husband and wife, rightly married to each other. Sex outside marriage is sin. Fornicators and adulterers will be judged by God (Hebrews 13:4), and it will not be in their favor. Abortion is often the culmination of a train of sins, but it increases, rather than erases, them.

Abortion hardens hearts. The Lord asked, Can a woman forget her nursing child, that she should have no compassion on the son of her womb?” (Isaiah 49:15). Yet, some are “heartless” (Romans 1:31); some are “brutal” (2 Timothy 3:3); some have seared consciences (1 Timothy 4:2). Does abortion demonstrate the compassion of Christ, or make us more the devil? Women are supposed to “love their husbands and children” (Titus 2:4). How does that square with paying to have the unborn ripped apart? Does it increase our respect for life, or make us calloused?

Abortion is sanitized child sacrifice. Millennia ago, a wayward Israel burned her own children as offerings to pagan gods (Jeremiah 7:31)–a practice the Lord found abominable. Americans do not sacrifice our unborn on a pagan altar. Instead, we sacrifice them on the altar of convenience, selfishness, irresponsibility. With abortion, there is no scream to hear, no mess to clean, no body to bury, no face to forget. In a sterile medical facility, murder is carried out as though a tumor were being removed.

Abortion is an entry ramp on the road to ruin. Once a culture rationalizes and accepts the killing of the unborn, there is no sustainable argument against killing other people who fall short of society’s evolving standard of acceptability. Euthanasia rears its head. Why not do away with those who impose an economic burden, or those whose religious convictions are out of step with the politically correct? If abortion is acceptable, it is very hard to argue the Nazis were wrong to send their unwanted to the gas chamber. We send ours to Planned Parenthood in greater numbers than Hitler ever presided over. If all human life is not sacred, no human life is sacred. “Righteousness exalts a nation, but sin is a reproach to any people” (Proverbs 14:34).