By Weylan Deaver
The Court declared homosexual “marriage” a Constitutional right in a 5-4 decision on June 26. With fallout still to be felt, the decision did immediately change Texas law, gave sin a victory, made a mockery of marriage, and opened a door that may be impossible to shut to further imaginary rights of groups who define themselves by their deviant sexuality. For example, if marriage is not gender-dependent, why must it be number-dependent (enter, polygamy)? Why must it be age-dependent (enter, pedophilia)? Why must it be species-dependent (enter, bestiality)? If God, who created marriage, is not the grounding factor in our concept of the institution, then there is no rational argument against an ever-evolving definition of it. Yet, despite such a monumentally mistaken decision, growing out of colossal confusion, some things remain as they were. First, the Court cannot alter God’s definition of marriage (“…a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” [Genesis 2:24, ESV]; “…each man should have his own wife and each woman her own husband” [1 Corinthians 7:2]). Second, the Court cannot change who God joins. “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?… What therefore God has joined together, let not man separate” (Matthew 19:4-6). God joins no couple in marriage out of harmony with his own marriage law, which excludes all same-sex relationships, as well as all adulterous ones. Third, the Court cannot change what the church teaches about marriage. Jesus said, “Heaven and earth will pass away, but my words will not pass away” (Matthew 24:35). That should scare us. Divine law is not nullified by misguided human efforts—no matter how popular—and those who respect God will not be swayed by evil practices cloaked in legal respectability. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10).